"The Future Calls (1972)
Eighty-three years ago this month, a child was born in the small Austrian town of Braunau on the River Inn. With His arrival on this Earth, there began a new era in human history. For He was more than just another man. Into a world which had lost its sense of direction, He came to show the Way.
Into a world of decadence and false values, He came to proclaim great eternal truths.
Into a world grown cynical and materialistic, He came to bring a new birth of radiant idealism.
Into a world standing at the abyss, He came to offer hope and salvation for an entire race.
The son of simple folk, this unique individual rose against every conceivable odd and adversity to become the leader of His people.
While all these formidable transformations were occurring in Europe, He was fighting His long, wearying battle for the human heart. The story of that struggle cannot be read without admiration for the courage, the perseverance, and the vital force which enabled Him to challenge, defy or overcome all the authorities or resistances which barred His path. He, and the ever-increasing legions who worked with Him, certainly showed at this time, in their patriotic ardor and love of country, that there was nothing they would not do or dare.
We went to war against this man. We allowed ourselves to be deceived by all the lies His enemies told about Him.
And not only did we lose nearly a half million men as a result of this sinful folly, but in our blind hatred of Adolf Hitler we managed to make the world safe for Communism.
Today, a generation later—in the God-forsaken jungles of Southeast Asia—we are still paying the terrible price for having waged war against Adolf Hitler and our Aryan brothers in Europe. All of our present misfortunes and unhappiness as a nation can, in fact, be traced directly or indirectly to our attempt to destroy this man and the wonderful, new Idea which He proclaimed.
The decay of moral and spiritual values, the breakup of family life, epidemic drug addiction, skyrocketing crime, social unrest, economic instability, racial disorder—all these serious national problems which we witness today are an outgrowth of our having participated in a war against Adolf Hitler.
A lot of people wonder why such things as busing and integration are being foisted on them today. Little do they realize that the forces behind this latest genocidal insanity are the very same forces which got us into the Second World War. For Adolf Hitler’s enemies are the very same ones we must now face—in our neighborhoods, in our schools, on our jobs, in our society and government.
If, instead of having made war on Adolf Hitler, we had followed His teachings and His example, America would never have known a Korean or Vietnam war. Our country would not now be faced with an explosive racial problem. We would not be confronted by social and cultural disintegration. We would not be suffering from moral and spiritual decay.
But the fact is, we did go to war. And because of this, we are today paying the price for our waywardness. And we must be prepared to accept fully the consequences of that unholy deed—until such time as we are ready to redeem ourselves by grasping the great, race-saving hand of the very man we sought to destroy.
Until such time as we accept the immortal teachings of Adolf Hitler, we are damned as a nation.
But the fact is, we did go to war. And because of this, we are today paying the price for our waywardness. And we must be prepared to accept fully the consequences of that unholy deed—until such time as we are ready to redeem ourselves by grasping the great, race-saving hand of the very man we sought to destroy.
Until such time as we accept the immortal teachings of Adolf Hitler, we are damned as a nation.
In His great book, Adolf Hitler has written:
The ultimate wisdom is always the understanding of the instinct—that is: a man must never fall into the lunacy of believing that he has really risen to be lord and master of Nature—which is so easily induced by the conceit of half-education; he must understand the fundamental necessity of Nature’s rule, and realize how much his existence is subject to these laws. Then he will feel that in a universe where planets revolve around suns, and moons turn around planets, there can be no special laws for man. For him, too, the eternal principles of this ultimate wisdom hold sway. He can try to comprehend them, but escape them, never.
Thus we see that National Socialism, the doctrine which Adolf Hitler gave to the world, is based first of all on a profound respect and reverence for the laws of Nature, recognizing that man himself is an integral part of the natural order and subject to the same laws.
One National Socialist writer, Savitri Devi, has stated:
In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates, the impersonal wisdom of the primeval forest and of the ocean depth and of the spheres in the dark fields of space; and it is Adolf Hitler's glory not merely to have gone back to that divine wisdom, but to have made it the practical regeneration policy of world-wide scope.
In consequence, National Socialism rejects the materialism of both Communism and Capitalism. It declares that the quality of our human resources is more important than the quantity of our money and gadgets.
We believe that an honoured man can never be happy in a naked scramble for material gain and comfort, without becoming part of something greater than himself and for which he is willing to sacrifice his own personal interests and life, if need be. That greater something—namely one's racial and/or ethnic community—provides the natural context within which the life of the individual is able to assume real meaning and purpose on this Earth.
This concept we call racial idealism, and it stands at the center of the National Socialist doctrine.
Today, when ill-disguised attempts at genocide are being directed against the Aryan population of America under the euphemistic label of "integration," the message of Adolf Hitler assumes new relevance. Recognizing the sanctity of racial values, He has plainly stated:
Blood sin and desecration of the race are the original sin in this world and the end of a humanity which surrenders to it…
There is only one holiest human right, and this right is at the same time the holiest obligation, to wit: to see to it that the blood is preserved pure and, by preserving the best humanity, to create the possibility of a nobler development of these beings…
In the National Socialist state, the racial philosophy of life must succeed in bringing about that nobler age in which men no longer are concerned only with breeding dogs, horses, and cats, but in elevating man himself.
Then, addressing Himself to elements of the Old Order, Adolf Hitler goes on to say:
Of course, the miserable army of our present-day shopkeepers will never understand this. They will laugh at it or shrug their crooked shoulders and moan forth their eternal excuse: 'That would be very nice in itself, but it can't be done!' True, it can no longer be done with you; your world isn't fit for it! You know but one concern: your personal life, and one god: your money! But we are not addressing ourselves to you, but to the great army of those who do not see the ruling principle of their existence in gold, but in other gods…
We National Socialists know that with this conception we stand as revolutionaries in the world today and are also branded as such. But our thoughts and actions must in no way be determined by the approval or disapproval of our time, but by the binding obligation to a truth which we have recognized.
Many people argue that Hitler is dead. But is He really? No one knew His fate better than the Leader Himself. In 1945, amid the flaming ruins of Berlin, He uttered these prophetic words:
Blood sin and desecration of the race are the original sin in this world and the end of a humanity which surrenders to it…
There is only one holiest human right, and this right is at the same time the holiest obligation, to wit: to see to it that the blood is preserved pure and, by preserving the best humanity, to create the possibility of a nobler development of these beings…
In the National Socialist state, the racial philosophy of life must succeed in bringing about that nobler age in which men no longer are concerned only with breeding dogs, horses, and cats, but in elevating man himself.
Then, addressing Himself to elements of the Old Order, Adolf Hitler goes on to say:
Of course, the miserable army of our present-day shopkeepers will never understand this. They will laugh at it or shrug their crooked shoulders and moan forth their eternal excuse: 'That would be very nice in itself, but it can't be done!' True, it can no longer be done with you; your world isn't fit for it! You know but one concern: your personal life, and one god: your money! But we are not addressing ourselves to you, but to the great army of those who do not see the ruling principle of their existence in gold, but in other gods…
Adolf Hitler knew that His doctrine would be met with scorn and ridicule, and He admonished His followers with these words:
We National Socialists know that with this conception we stand as revolutionaries in the world today and are also branded as such. But our thoughts and actions must in no way be determined by the approval or disapproval of our time, but by the binding obligation to a truth which we have recognized.
"It is necessary that I should die for my people. But my spirit will rise from the grave, and the world will know that I was right."
No, Adolf Hitler is not dead. For His immortal spirit transcends the barriers of time and space.
Until we can summon up the moral courage to recognize that He was right and we were wrong, there is no hope for us."
-Matt Koehl
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